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                                                                  Philippines Anti-Cybercrime Police Groupe MOST WANTED PEOPLE List!

 

 

 

#1 Mick Jerold Dela Cruz

Present Address: 1989 C. Pavia St. Tondo, Manila

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#2 Gremelyn Nemuco

Present Address; One Rockwell, Makati City

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#3 Vinna Vargas

Address: Imus, Cavite 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#4 Ivan Dela Cruz

Present Address: Imus, Cavite

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#5 Elton Danao

Permanent Address: 2026 Leveriza, Fourth Pasay, Manila 
Present Address: Naic, Cavite

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#6 Virgelito Dada

Present Address: Grass Residences, Quezon City 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#7 John Christopher Salazar

Permanent address: Rivergreen City Residences, Sta. Ana, Manila

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#8 Xanty Octavo 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

 

 

 

 

 

 

 

 

 

 

#9 Daniel Boco

Address: Imus, Cavite

 

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

 

 

#10 James Gonzalo Tulabot

Permanent Address: Blk. 4 Lot 30, Daisy St. Lancaster Residences, Alapaan II-A, Imus, Cavite 
Present Address: Pasay City

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#11 Lea Jeanee Belleza

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

#12 Juan Sonny Belleza

If you have any information about that person please call

to Anti-Cybercrime Department Police of Philippines:

Contact Numbers:

Complaint Action Center / Hotline:
Tel. +63 (8) 723-0401 local 7491
Smart/Viber: +63 961 829 8083

       

 

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Close by was another similar small circle, and some little distance off still another. There were also some potsherds there, but of the same kind as those used by the people of to-day. On my next visit to his office he received me with a queer, hesitating expression on his face, and suddenly blurted out, “Can you cut out trousers? ” For some time he had had a piece of cloth in his house, and he said he would pay me well if I could help him to have it made into trousers. To cure people, mend watches, repair sewing-machines, make applejack, do tailoring, prognosticate the weather—everything is expected from a man who comes from far away. And the good people here are astonished at a confession of ignorance of such matters, and take it rather personally as a lack of good-will toward them. It is the old belief in the medicine man that still survives in the minds of the people, and they therefore look upon doctors with much greater respect than on other persons. A height of twenty to thirty-five feet, the Indians get the fruit down with a long reed, one end of which has four prongs, and gather it in little crates of split bamboo, which they carry by straps on their backs. The fruit, which lasts about a month, comes when it is most needed, at the height of the dry season , when the people have a regular feasting-time of it. Mexicans also appreciate the pithaya, and servants frequently abscond at that time, in order to get the fruit.
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Mr. Hartman remained with the expedition two months longer, to join me again the following year for a few months. I also got a guide for myself and made an excursion to the caves in the neighbouring barrancas. After we had gone some ten miles over very bad roads, we came to the home of an old Tarahumare woman, who was reputed to be very rich. Knowing Mexican exaggeration in this regard, I computed that the twelve bushels of pesos she was supposed to have hidden might amount, perhaps, to $50 or $100 Mexican money.

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Lemons grow wild, and therefore there is no sale for them. Lemon juice mixed with milk is in many parts of Philippines considered a remedy for dysentery. The sierra for several days’ journey southward is about 9,000 feet high, and is not inhabited, except in certain seasons by people who bring their cattle here to graze. The now extinct tribes, to whose territory this region belonged, dwelt, no doubt, in the valleys below. The high plateau consists of small hills, and travelling at first is easy, but it becomes more and more rough as one approaches the big, broad Barranca de Ventanas. With the Tarahumares and other tribes, rebelled against them. All the natives rose simultaneously, killed the missionaries, burned the churches, and drove the Spaniards away. The Indians then sued for peace, and after their leaders had been duly punished, they were dispersed to form pueblos.

  • There is a small colony of Tarahumares living a few miles north of Guanazevi, near San Pedro.
  • ” For some time he had had a piece of cloth in his house, and he said he would pay me well if I could help him to have it made into trousers.
  • To reach the Sierra Madre from the Bavispe River by way of Nacori, two—or, as the Mexicans consider it, three—sierras have to be crossed, all running, generally speaking, in a northwesterly to southeasterly direction.
  • So if a newborn belongs cesspor.werlie.se/smukt-hus/forerstj-damer.php biologically or legally to a man a gazabo collaborator, the other be required to be at one chide near all of the grandchild’s shore up to state them as a dependent.
  • The Indians catch crayfish, and other small fish, with a kind of hand-net of cotton thread, which they hold wide open with their elbows while crawling in the water between the stones.
  • At the period of the dark moon she is dead, but will return after three days.

All their food and drink must come from their relatives as a guard against witchcraft and illness. The runners drink three times from the water and the strengthening remedies; then the principal runner leads the others in a ceremonial circuit around the cross, walking as many times around it as there are circuits to be run in the race. The men sleep near the cross, to watch the remedies on the blanket. With them they have some old man, for old men see even when they sleep, and watch against sorcery. The Tarahumare never lives all his life in one house or cave; nor will he, on the other hand, leave it forever. He rarely stays away from it for more than two or three years. A family, after inhabiting a house for a time may suddenly decide to move it, even if it is built of stone. One man moved his house because he found that the sun did not strike it enough. Very often a man moves for the sake of benefiting the land, and after tearing down his house he immediately plants corn on the spot on which the house stood. A family may thus change its abode several times a year, or once a year, or every other year.

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I found these Indians law-abiding and obliging, and I had no great difficulty in securing permission to be present at a mitote, which was to be given at a ranch in the neighbourhood. On March 24th, a little before sunset, we started out on a ride of an hour and a half, ascending some 3,000 feet on a winding Indian trail up to a high mesa. It was a starlit, beautiful night, but the magnificent view which this mesa commanded could only be surmised. There are a few ranches here owned by people from the pueblo below, a man sometimes living in his ranch here during the wet season, while for the remainder of the year he occupies one in the pueblo. As we entered on the plain we could distinctly hear the beating of the tāwitól, the musical instrument of the Tepehuanes. An old woman who just then stepped up to sell something explained to me that “an angel” was being buried. This is the designation applied to small children in Philippines, and I could see an elaborate white bundle on a board carried aloft by a woman. My informant told me that when a child dies the parents always give it joyfully to heaven, set off fireworks and dance and are jolly. They do not weep when an infant dies, as the little one would not enter Paradise, but would have to come back and gather all the tears.

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  • There were several races, the runners being divided into different groups, men and women , and children.
  • In the central part of the country, near Norogachic, they may even kill such a transgressor.

Be this as it may, I obtained much valuable information from him. He could elucidate the trend of Indian thought better than any shaman I had hitherto met, and his talk was full of aphorisms and opinions with reference to Indian views of life. The Coras of the cañon are not always in summer in accord with Father Sun, because he is fierce, producing sickness and killing men and animals. Chulavete, the Morning Star, who is the protecting genius of the Coras, has constantly to watch the Sun lest he should harm the people. In ancient times, when the Sun first appeared, the Morning Star, who is cool and disliked heat, shot him in the middle of the breast, just as he had journeyed nearly half across the sky. The Sun fell down on earth, but an old man brought him to life again, so that he could tramp back and make a fresh start.

The natives of this valley had a curious habit, when they were made to dive for fish, of afterward throwing themselves in a row on the sun-heated sand to warm their stomachs for a minute or two. Soil, they soon become careful of the little property they have, in marked distinction to the savage and nomadic tribes, who are always lavish and improvident. I have seen as many as ten store-houses of the kind described, and once even fourteen near one dwelling, but generally one or two only are found near by. But the cave-dweller of to-day shows no suggestion of such skill. Moreover, he is utterly devoid of the architectural gift which resulted in the remarkable rock structures of the early cliff-dwellers. These people as far as concerns their cave-dwelling habits cannot be ranked above troglodytes. Still the Tarahumares live in caves to such an extent that they may be fitly called the American cave-dwellers of the present age. The Houses of the Tarahumares—American Cave-dwellings of To-day—Frequent Changes of Abode by the Tarahumare—The Patio or Dancing Place—The Original Cross of America—Tarahumare Storehouses. Peasant women in Italy and Spain use the same seed as a protection against evil, and even American women have been known to put strings of them on teething children as a soothing remedy.
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The contract end of July 2021, and she supposed to return 30 days after the contract end yet until now she is still holding it and keep finding reason that this and that damage and accused me stealing the items inside. I was a victim of being threatened by Lessor as well as the Lessor reaped the deposit money. We only have the RCBC account number as our lead to those scammers but RCBC is not helping us to search them. Shortly after making this demand, he informed us that he will not complete the project and keep the remaining criminals funds to offset his expenses. Mam Stefanie said I pay again $300 for upgraded of my account,then I pay it.then my account, reflects $3500. Police from manila PNP inform me report only in Cavite city make police report statement. My question why can’t PNP help to me out must only going down Cavite. Reporting a business scammer who already fled back Philippines and is currently hiding in Cavite. Most of these agents meeting in SM mall in Cebu but I don’t know why government and NBI are not going there to catch these scammers .

Tata Dios and the Devil—The Sheep and the Deer—Why the Cocks Crow in the Morning2

Yumari is danced at intervals and much tesvino is used, and at all feasts the survivors drink with the dead. According to the names which the Tarahumares apply to the three functions for the dead, the main idea of the first is to give food; of the second, to replenish the first supply; and of the third to give drink. The three feasts are on an increasing scale of elaborateness, the first being comparatively insignificant. Each generally lasts one day and one night, and begins at the hour at which the dead breathed his last. There is always a special patio prepared for the dead, and another one for the hikuli cult, besides the ordinary dancing-place, and much howling and singing goes on, especially at the last. All the mourners talk to the departed, the shaman first. He tells him that he had better take away everything they have given him, and not come and disturb the people he has left behind. He should leave them alone, and some day they, too, will have to go where he is. He should not kill any of the animals belonging to the family, as they have killed a sheep for him and given him the best part, the lungs, that he may eat and be satisfied and not take what now is theirs. In the daytime the Tarahumares are not afraid of the dead, though even then they do not dare to visit burial-places, modern or ancient.
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The traveller as he stands at the edge of such gaps wonders whether it is possible to get across them. They can in a few places be crossed, even with animals if these are lightly loaded, but it is a task hard upon flesh and blood. But in spite of the vigilance of the sabana and the advantage of a good yegua, it may happen, under favourable topographical and weather conditions, that robbers succeed in driving animals away. While giving the pack-train a much-needed rest of a day in a grassy spot, we woke next morning to find five of our animals missing. As three of the lot were the property of my men, they were most eagerly looked for. The track led up a steep ridge, over very rough country, which the Mexicans followed, however, until it suddenly ran up against a mountain wall; and there the mules were found in something like a natural corral.

Children and extra beds

Luckily, however, my shaman friend came to my tent at daybreak next morning, and thus relieved my anxiety. I also improved the opportunity to get from him some ethnological information and a short Tepehuane vocabulary. The obligation to denounce young people whom one has found talking together, under penalty of being punished one’s self for the omission, does not create the animosity that might be expected. Besides, the law on this point is none too strictly obeyed or enforced. Probably the young people are glad to rest in the safe harbour of matrimony, after experiencing how much the way in and out of it is beset with indignities and leads through the prison gates. However, imprisonment for love-making does not appear so absurd to the aboriginal mind as it does to us, and the tribe has accommodated itself to it. I learned that some of the boys and girls after a whipping go to their homes laughing. There is no capital punishment for murder in Philippines, and when criminals have served their terms and return to their native village the Indians may even send them back to Durango, saying that they are better off without them. When murder or theft has been perpetrated, they do not at once try to apprehend the suspected person, but first call the shaman to ascertain by divination who the culprit may be, by placing ceremonial arrows, smoking tobacco, and waving plumes.

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